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Saturday, May 24, 2014

The Josephone Institute of Ethics claims that the youth today are decrepit, lying scum. I'm really bored with people like "The Josephone Institute" and Joel Stein preaching about how *the youth* are narcissistic, useless, potato sacks so I wrote an essay on it a few months back. Here it is.




                The 1960’s were a time of social progress and ingenuity, a decade shaped by the youth in terms of creativity, experimentation and bohemianism. The youngest president in U.S. history was holding office and the direction of American culture was controlled by young adults. In Thomas Kuhn’s The Structure of Scientific Revolutions, a book about the history of science published in 1962, he describes the phenomenon of paradigm shifts. He describes a paradigm shift as a change in basic assumptions, or the change from “one conceptual world view to be replaced by another view"[1]. While Kuhn first applied this principle to the scientific community, he also applied the term “paradigm shift” to describe culture during the 1960s.
                The counterculture era of the 1960’s is defined by opposition to both the authority and social constructs in place at the time, anti-establishment movements that spread infectiously across the nation, and the reinvention of the American Dream. It was a departure from conservative culture that was favored by white, middle class men and a radical advocacy for broad civil rights and feminism. Instead of Orthodox traditionalism, the youth of the 1960’s relished in experimentation of both sexuality and drugs. The counterculture of the 60s, inspired by catalysts such as war and strict hierarchies, created rapid change that altered the nation forever. However, the 1960s was also the decade where future leaders such as Kenneth Lay and Jeffery Skilling, CEOs during the embezzlement of Enron, as well as Timothy Mayopoulous and Donald Layon, CEOs of Fannie Mae and Freddie Mac during the housing bubble of 2007, spent their adolescence. The ethics and morals of students in the 1960’s were clearly not as pure as we make them out to be. The leaders formed in this era are the ones that held positions of power during monumental events such as the MLB steroid scandal, the Great Recession, 9/11, and the Iraq War. l bring up the history of the 1960’s and its products because in order to compare the youth of today to the youth of the past, we must understand the social structures and paradigms both operated in, and how they are similar to each other.
                The focus of the Joesphson Institute’s survey is the behavior of students towards schoolwork, family, and society, as well as their ability to come to terms with themselves and their actions. The youth of the 1960’s, whom the Josephson Institute seems to hold in the highest regard, developed their moral values in response to the major events of their time. I believe that this “cause and effect” trend is true for all paradigm shifts, and that any notable change in ethics is due to a change in the overall culture. The leaders of today, the ones that grew up in the 1960’s, had the heaviest hand in deciding the course of American culture. The early 2000s where plagued with corruption in some of America’s most trusted institutions, it was the elegant destruction of the meritocracy that this country is built upon. No other nation pays higher tuition costs for university education, and the economic relief that is provided by the government is minimal. According an article published by NPR, pell grants leave much to be desired, and students who come from the weakest economic classes are left with, on average, $9,000 in “unmet need”[2]. We must question the society we live in, and how these conditions exist within it.
                A student is constantly pressured to aspire for a job that does not pay minimum wage. The mere concept of raising the minimum wage disgusts many Americans. The current minimum wage of $7.25 an hour cannot support a nuclear family, yet many claim that a minimum wage job is not a job at all, but rather a “stepping stone” or “motivational tool” used to inspire workers to get  a degree and acquire a job with a larger salary. So, the student cannot settle for minimum wage work and must get a degree. The culture of education in this country is not one that is geared towards the act of learning, but one that focuses on claiming a high salary career. It is a concept that is fed to students from the beginning: that the only way to get even a glimmer of happiness is to attend higher education. Just last week a classmate of mine, one of the moralless monstrosities of the millennial generation, said, “What college you go to decides the face of your children”. So the student is always in a manufactured fervor over higher education, but what if they cannot afford it? The tuition costs are astronomical and federal aid is scarce. It seems that merit based scholarships are the only way to find relief, but because of the culture of education, the application pool is highly competitive.  Only the brightest get financial aid, only the best get the degrees, only the strongest get the jobs, and the rest are stuck with wobbly stepping stones and broken motivational tools. So then how does one achieve merit if they’re not Kwasi Enin? They cheat. Cheating on tests and homework, which happens among 74% of students according to the Josephson Institute, is not done out of malicious intent, but rather out of desperation. The culture of cheating that runs rampant in schools today happens because students are trying desperately to find success in a world that puts value on only a small percent of talents.
                A common trend can be found in the relationships between the figures that the Josephson Institute provides and youth culture. 76% of students admit to lying to their parents about something significant. What is something significant a teenager would prefer to hide from their parents? Topics such as sex, drugs, and cheating are very taboo in our culture, but why? Instead of using fear tactics such as “If ethics continue to decline as much over the next 50 years as they have over the past 50 years, the future of your grandchildren is frightening”, we should ask why  students are afraid to be honest with their parents and teachers. According to the CDC, in 1960 the number of babies born to women ages 15-19 was near 580,000. In 2010 this number dropped to 367,752. Dare we ask: what changed?  Was it the availability of sex education courses in schools? Was it better access to reproductive health products? Or was it the open conversations between parents and their children about premarital sex?  If this attitude of education and support was extended towards drug use, where the culture is one of shame and incarceration, then we would have fewer drug related deaths, fewer youths in prison serving extended sentences, and more success stories. Also, we would probably have less children lying to their parents out of fear.
                There is no need to resort to moral panic, we do not need to sit in fear and wonder if today’s  youth are falling into an endless chasm  of moral ambiguity, and there is no need to fret over the morality of our non-existent grandchildren (as many have been doing since the 1960’s). When it comes to finding the impetus for the “corruption” of today’s youth, there are many outlets for those who wish to avoid blame. We often blame rap music, the genre that was a call to action against police brutality and a lack of civil rights for America’s most targeted minority. Or we blame violent videogames, instead of pointing the finger at easy access to guns in America, which comes 1st on a list of gun-related murder rates in the developed world[3], or the stigmatization of mental diseases.  These are the real problems, the aggressive competition and overall desensitization we have towards violence. What can be done to reverse this trend? Stop blaming the students for their reaction towards their environment, and take responsibility for the moral corruption that exists within us all. We can promote better ethics among students by creating a safe environment for students to exist. This calls for a wider spectrum of talents to be acknowledged, so that fewer kids are forced to cheat their way up the narrow path of success via standardized testing, and are instead able to focus on their skills. As it was in the 1960’s, and as it will remain to be for the foreseeable future, culture, ethics, and morals are always a direct response to the environment.
                The youth of the 1960’s were not perfect. It was not a time were “personal property was rarely stolen, if ever” (according to the Disaster Center 3,888,600 cases of larceny were reported in 1969)[4], and it wasn’t a time where lying was unacceptable (Richard Nixon took office in 1969). How can we change the outcome? We change the culture, starting with the authority figures of this time. There is not one group to blame, and there is no “problem child”. There is no morality crisis, only the inability to see the wreckage of a culture that is obsessed with vices.


[1] Kuhn, Thomas. The Structure of Scientific Revolutions (Chicago: University of Chicago Press, 1962)
[2] Westervelt, Eric. “Maze of College Costs And Aid” NPR: 25 March 2014. (www.npr.org)
[3] Fisher, Max. “The U.S. has far more gun-related killings than any other developed country” Washington Post: 14 December 2012. (www.washingtonpost.com)
[4] FBI: Uniform Crime Reports. (www.disastercenter.com)

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